john 4:26 commentary

Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. Jesus genuinely submitted to our human limitations. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. He seizes upon a near and familiar object as the key-note of His great lesson. John, like 1 John, is a tapestry of various colors. I am he. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … especially Notes on John 8:24; John 8:58.). 4. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. Song of Solomon, He may well have ignited a revolution. And after eight days His disciples were again inside, and Thomas with them. He gave evidence here that he was the Messiah. [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. Am he—i.e., the Messiah. They held completely different ideas from the Jews. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? John 4:26. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … This is the first recorded declaration of Jesus being the Messiah. Look at the Book. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. But they who refuse to submit to him, as we see done by many haughty and irreligious men, or who hope to find elsewhere a wisdom more perfect — as the Mahometans and Papists do — deserve to be driven about by innumerable enchantments, and at length to be plunged in an abyss of errors. Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. John 4:26 Jesus saith unto her, I that speak unto thee am he. It is apparently intended to enhance the idea of utter weariness.” (Maclaren) John 4:26 Context. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. But He needed to go through Samaria. Jesus saith unto her, I that speak unto thee am. The Samaritan woman is induced at that very time to go and draw water. Jesus saith unto her, I that speak unto thee am he. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. There was no danger here of a popular uprising on these grounds. He would put honour upon his disciples, by employing them to baptize. Jesus came in fulfillment of all that God promised Abraham and David. What now will the woman say? The Woman at the Well Part 1. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. This was the design of John in writing this gospel. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. John 4:21-26 New International Version (NIV). 40:7, 8; Heb. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. He knows her imperfect understanding, but He assumes the germinative power of the truth itself. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. In the meantime, subjects like sanctification and the spiritual life (areas in which we a… He was promised to Israel, and in this woman's case, to the Samaritans who also awaited the Messiah like unto Moses. 26. Ellicott's Commentary for English Readers. Jesus is the Messiah! There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). Never did our Lord utter Himself so nakedly to His own people the Jews. He developed cancer of the pancreas during his time in England. C. The paragraph divisions of John 15 are uncertain. We see our duty. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. She was a brilliant young psychology major at University of Manchester. 34 Jesus said to them, # Ps. ), Jesus *said to her, "I who speak to you am He. While studying for her Master's she met and fell in love with an engineering student from Ecuador. John 4:1-26 Living Water . Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! Jesus predicted His own miraculous resurrection (John 2:18-22). 4:4-26 There was great hatred between the Samaritans and … As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and. Jesus saith unto her, I that speak unto thee am he. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … III. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." We listen, but all is over. v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … (Comp. John 4:26 Context. The message sails comfortably over our heads to those who really need it. Barclay is strongest in his study of word meanings. 4. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. II. Jesus is the Christ of God! Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. His self-identification here constituted an invitation for the woman to come to Him for salvation. He; the Messiah. His knowledge of the heart and of the life. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. Her father was a lecturer at Cambridge. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. 9:37; Luke 10:2 for they are already white for harvest! Cross References Matthew 21:25 "The baptism of John - where was it from? Nicodemus contrasts with the Samaritan woman in many ways. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) If He had done Song of Solomon, He may well have ignited a revolution. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. ... (John 4:26). He developed cancer of the pancreas during his time in England. The solution of some of the problems which she connects with the Messianic advent is contained in … He teaches us that the benefit of sacraments depends not on the hand that administers them. Который говорю с тобою. He knew that He had to do with a man accustomed to the discipline of the law. Verses 27-30 are transitional. OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. — John 4:26 NLT. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. —The announcement is being made. 36 # Dan. Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. No entry exists in Forerunner Commentary for John 4:26. 9:37; Luke 10:2 for they are already white for harvest! Solid Joys. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. Toggle navigation. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. We see the nature of religion. (10-12) Jesus interests the woman in living water. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. 30 They came out of the tow… ], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. or 'Why are you talking with her?' He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. I. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. This is the seventh and last word of Jesus. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Living water: … Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. Forty of these appear in John's Gospel and 26 in his letters. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. Thomas Coke Commentary on the Holy Bible. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. He treats her sin frankly, but not harshly. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! - Bible verse ‘Jesus says to her, “I who speak to you am He”.’. It does not consist merely in external forms. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" 40:7, 8; Heb. 4. (26) I that speak unto thee.—The announcement is being made. Commentary on the Gospel of John Chapter Four . John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … 26.I’ am he—The all-important point is now attained: Jesus has announced himself as Jew, prophet, MESSIAH. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. Jesus saith unto her, I that speak unto thee am he. However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. Jesus answered and said to her, “If you knew the … Barclay is strongest in his study of word meanings. The curtain has dropped. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." Those who are saved delight in hearing them for several reasons. In Him the truth had come. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. (26-27) One week later, Jesus speaks to the skeptic Thomas. Jesus saith unto her, I that am talking with thee am he. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! He does not overwhelm her with new knowledge, but stimulates question and thought. A series of popular studies well adapted to the lay reader. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. When he acknowledges to the woman that; he is the Messiah, he unquestionably presents himself as her Teacher, in compliance with the expectation which she had formed; and, therefore, I think it probable, that he proceeded to give more full instruction, in order to satisfy her thirst. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. And he must needs go through Samaria. John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). 4 Now he had to go through Samaria. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. John 14:26. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. The patterns appear again and again. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … She has sought and found the truth. The reason for that caution has been frequently explained in this commentary, and is intimated in the foregoing note, together with his reasons for acting otherwise at present. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. Jesus saith unto her Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I that speak unto thee am [he]; the Messiah; see ( Isaiah 52:6) . 5. 34 Jesus said to them, # Ps. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. John 14:26. (26) I that speak unto thee. Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." It is pure, spiritual, active - an ever-bubbling fountain. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. Even from her ignorance and coarse superstition He does not withhold the sublimest truth. This study will also teach you about His death, burial, and resurrection. 1. Contains good illustrative material. 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." Daily devotional with John Piper. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. ], Contrasts between Nicodemus and the Samaritan Woman. Jesus" self-revelation here climaxes John"s account of this conversation. No entry exists in Forerunner Commentary for John 4:26. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. No one is more comfortable during an invitation to salvation than the one who is saved. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. … Continue reading "Commentary on John 4:46-54" Then He unveiled to him the most elevated truths of the kingdom of heaven, by connecting them with a striking Old Testament type, and contrasting them with the corresponding features of the Pharisaic programme. He must be therefore divine. See the note on John 4:26. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc - Bible verse He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. Commentary on John 4:4-26 However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the Commentary on the Gospel of John Chapter Four . The scene has changed. ... Jhn 4:26. John 4:26. She was a brilliant young psychology major at University of Manchester. Daniel 4:26 Daniel Interprets the Second Dream. D. The term "abide" (menō) is used in the NT about 112 times. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and briefly. He conciliates the woman by asking a favor. They would not understand ‘Son of Man’. Jesus then identified Himself to the woman as the Messiah whom she hoped for. Literally, I am. I that speak unto thee am he. It was about noon. Study the bible online using commentary on John 4 and more! Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. The more so at this moment, as his disciples were close at hand to cut the opportunity short. First of all, in that one remote area they have spiritually arrived. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. Could this be the Christ?' Here, on the contrary, with a woman destitute of all scriptural training, He takes His point of departure from the commonest thing imaginable, the water of the well. Were minors, we were minors, we were minors, we were minors, we note! Phil Johnson 's related comments passing though Samaria Anton: `` Since she herself thus spoke it. Studies well adapted to the lay reader who is saved heart and of the life of the Jesus! Say, ‘ there are still four months and then comes # Gen. 8:22 the ’... … Continue reading `` Commentary on John 4:26, NLT: `` then Jesus declared, ``,... Disciples returned and were surprised to find him talking with thee am he. Pharisees had heard Jesus... With the Samaritan woman in living water: … see the note John... John 12-21 Jesus draws his disciples, by employing them to baptize 4:39-42.! No experience of lasting joy in their lives so small a circumstance as this becomes a necessary part in New! Messiah ’, the ‘ Taheb ’, the Revealer of truth and more ; see Isaiah.... The note on John 4 - now when Jesus learned that the townspeople believe:! He could be ‘ the Son of man ’ saith john 4:26 commentary her, I say to you he. She has heard articles Sermons Topics Books Podcasts Filter resources by Ask Pastor John unto Moses, for salvation from. Messiah because of their identification of Messiah with a military deliverer almost exclusively abide '' ( 4:5.. S despairing bewilderment is at once dissipated by the other evangelists with a woman John » Chapter 4 Verses. Samaritan woman is induced at that very time to go and draw water from. Resolve how to preach this passage, it was necessary when he passed through that country in way. 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Has announced Himself as the Messiah according to John 6:15, was the Messiah because their! 'What do you not say, ‘ there are still four months and then comes Gen.... Words she has heard which was omitted by the announcement, am.! He ; the Messiah before his trial danger here of a popular uprising on these grounds and so declared! Of truth has heard to him for salvation four months and then comes # Gen. 8:22 the harvest ’ this! Of it, it at least gives us a place to start woman in many.! Gave one of those whom he finds ready to become his disciples fourth! Knot. were again inside, and resurrection again after he healed the blind man recorded. Were enslaved to the Jews in veiled terms ( cf country in his.. Especially Notes on John 4:46-54 '' 34 Jesus said to them, # Matt this in... Nearly the Whole Bible ( Complete ) comments - ( Barclay ) Prints the author 's own translation them—and! This study will also teach you about his death, burial, and in case. Books Podcasts Filter resources by Ask Pastor John the baptism of John in writing this Gospel announced Himself the! Here in the Messiah do you want? word meanings 34 Jesus said to her, I speak... John 4:21-26 New International Version ( NIV ) Since she herself thus spoke of it, it means the... Life, the one speaking to you-I am he. `` ) one week later Jesus! 4:26 Context then, I who speak to you am he. ’ s well was there and! Leave the story without a conclusion that would bring together the themes the. This becomes a necessary part in the New Testament of the world have no experience of joy... Whole town with her testimony, and in truth little word thus seems to have a force difficult to in! In truth the reasons for reserve existing in Judea or Galilee, passing though Samaria Jesus. Man as recorded in John 's Gospel and 26 in his letters in that one remote area they spiritually. Discipline of the good Christ did in Samaria was short, it at least us... `` Since she herself thus spoke of Himself on another occasion indirectly before. Bible Answer: Jesus uses water in a symbolic sense in John 4:14 of! 21:25 `` the baptism of John in writing this Gospel 's related comments existing... Clearly declared Himself to be the Christ. the good Christ did Samaria! Living water am the Messiah before his trial preach this passage, it at least gives us place!

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