what is the relationship of the holy spirit in prayer

Peter and John had been chastised by the chief priests and elders. See who the Holy Spirit is. And when he is out there, nothing works; but when I yield to his sovereign direction in my life, and I begin to act on what he says, then he is in me and things begin to happen." Let me ask you: "What kind of life are you living? Act in me, O Holy Spirit, that my work, too, may be holy. What you do in the power of the Spirit will not fade away. It will be given. Our Lord is promising here that the One who will come to make his home in every Christian's heart and life is nothing less than God himself! This is the actuality of an exchanged life. But I do know that the Holy Spirit plays a critical part in our prayer life; He empowers our prayers! The key words are: “Likewise the Spirit also helps in our weaknesses. A few days after Pentecost the disciples were in an agony of prayer, "and when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Spirit." The gospel cannot be executed but by the Holy Ghost. Purity, power, holiness, faith, love, joy and all grace are brought into being and perfected by Him. Though we have the Spirit available to us, we are as deluded and as blinded as any worldling living next door. One can desire a more intimate relationship with the Holy Spirit for the wrong reasons. No one opens the door, so after he knocks again and requests that it be opened in the name of the law and there still is no answer, he breaks it down and goes in and makes his arrest. He only has the regal authority to do this royal work. His work in us to make us the children of God and His Person abiding with us and in us, as children of God, are entirely different stages of the same Spirit in His relation to us. The Spirit plays a significant role in the book of Revelation. What does he mean? The prayer inwrought in the heart by the almighty energy of the Holy Spirit works mightily in its results just as Elijah's prayer did. 14You may ask me for anything in my name, and I will do it. Intellect cannot execute it, neither can learning, nor eloquence, nor truth, not even the revealed truth can execute the gospel. His work in us prepares us for Himself. We can see problems arising. I simply tried to call attention to the moral revolt that is widespread in the United States today and the fact that it is eating away at our national life and destroying the very foundation of our government, things that you read and are hearing today on every side. (John 14:15-17 RSV). The promise is so staggering that we attempt immediately to soften it. Whatever! The truth is, that the presence and power of the Holy Spirit at any given meeting is conditioned on praying faith. "He who believes in me." The other man said, "He ought to be, he did it!" To know the ministry of the Holy Spirit and how to have a relationship with Him, we must know His functions. We do not need later to pray for his coming. Jesus said "He who believes in me will also do the works that I do; and greater works than these will he do." We may be Bible-taught, but we are not Spirit-taught. And note, this privilege is exclusively Christian. Our ability to work for God, and to pray to God, and live for God, and affect others for God, will be dependent on the measure of the Holy Spirit received by us, dwelling in us, and working through us. Each of these divisions in this passage consists of a staggering promise of tremendous possibility, and linked with it is a statement of a limiting or qualifying condition. Second, that it might be challenging, that I might say something that would awaken these men; and third, that it might be powerful, that its effect would not diminish, that it would not be lightly swept aside but come home with power to the heart. In the execution of the atoning work of Jesus Christ, in its general and more comprehensive operation, or in its minute and personal application, the Holy Spirit is the one efficient Agent, absolute and indispensable. I record what pops into my head in brackets ( ), so I can look back and see how the Spirit may have spoken. In previous teaching, we studied who is the Holy Spirit. What is it? But there is a very significant promise uttered in the midst of thisUpper Room Discourse that he addresses to these disciples. (John 14:13-14 RSV). It did not remain; it had no enduring effects. That seemed to me to capture exactly what Jesus is saying here. But when the Spirit of Truth is come, he takes away the veils, he dissolves the mists. (A traditional Catholic prayer) Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. All good is comprehended in the Holy Spirit and He is the sum and climax of all good things. "Filled unto the goodness of God" Ephesians 3:19), is Paul's prayer for us, that in the possession of the Holy Spirit we may understand and realize that the One who comes is God himself indwelling us. The world needs the Holy Spirit to convict it of sin and of righteousness and judgment to come and to make it feel its guiltiness in God's sight. I strengthen my relationship with the Holy Spirit by consciously choosing to include Him in every conversation, every interaction, as often as possible. Why? As Jesus did not begin His work on earth till He was anointed by the Holy Spirit, so the same Holy Spirit is necessary to carry forward and make effective the atoning work of the Son of God. Don't you hunger after truth sometimes? We were asking ourselves this question, "Why is it that though truth seems to be poured out continually in this place, through our teachers, in the pulpit and in so many ways, yet in many of our peoples' lives there is such a superficial shallowness? Would we grow in grace in particular? In this latter work, His gifts and works are greater, and His presence, even Himself, is greater than His works or gifts. Which one wins? There is a condition here. “And do not grieve the Holy Spirit …” Ephesians 4:30. Message transcript and recording © 1964 by Ray Stedman Ministries, owner of sole copyright by assignment from the author. Why, I'm a Christian. That was all the Incarnate Christ had to show for the marvelous ministry in the power of the Spirit which he had manifested among men. In Verse 12, the character of a Christian's work is borrowed activity: Jesus says, "Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father." Is it God-centered, or is it self-centered? The Sevenfold Holy Spirit: The Spirit of the Fear of the Lord Hey everybody, I'm taking the plunge into a major life change to become a full-time missionary. The meeting would be held in lavish surrounds, I knew, and in such a resort area, oftentimes great religious indifference abounds. Those who came, attracted by the things they saw, faded back into the shadows when persecution began to grow. "Whereunto I also labour, striving according to his working, which worketh in me mightily." This is plain and direct. What if a Christian athlete is praying for clear weather and a Christian farmer is praying for rain? The gift of the Holy Spirit was vital to the work of Jesus Christ in the atonement. I know as well as you do that every believer, when he receives Jesus Christ, receives the indwelling Spirit of God, that He is in us from the beginning. One of the most interesting verses where the Holy Spirit, prayer and boldness come together is found in Acts 4:23-31. He enables us to discharge the functions as members of that body by His gifts. He uses here a verb in the present tense which means "he who is continually believing in me." To pray by the Holy Spirit we must have Him always. What he is saying is, as the Risen Christ, he will do through us greater works than he did as the Incarnate Christ living among men. If it lies in the direction of the moving of Christ in the affairs of men today, whatever you need, ask. There is so little reflection of the truth our ears are hearing. All labour for Christ which does not spring from the Holy Spirit working in us, is nugatory and vain. Jesus said, "If you love me, you will keep my commandments. He is not saying, he who holds the truth, but he who acts upon it, is the one who will do these works. The truth is we seek after the Holy Spirit just as we seek after God, just as we seek after Christ, with strong cryings and tears, and we are to seek always for more and more of His gifts, and power, and grace. This is exclusively Christian. Of so many of God's children it may truly be said, "Ye have Him not because ye ask not." 5. And this spirit of conviction on sinners comes in answer to the prayers of God's people. Little by little, gradually, we begin to understand who we are, and what we are, and why we are what we are, and why others are what they are, and what this world is and where it is going and what its end is going to be. A Prayer to the Holy Spirit “This is the mystery of Pentecost: The Holy Spirit illuminates the human spirit and, by revealing Christ Crucified and Risen, indicates the way to become more like him, that is, to be ‘the image and instrument of the love which flows from Christ. It is because we are not ready, simply, to take God at his word, and expect him to do these things. For Jesus is not saying here that a sincere, dedicated Christian of 1964 will actually be able, in his sincerity and his dedicated religious effort, to do what Jesus did in the 1st century, let alone do greater works than he did. The Apostolic Church in action illustrates the same great truth. Wait, press, and persevere with all the calmness and with all the ardour of a faith which knows no fear, which allows no doubt, a faith which staggers not at the promise through unbelief, a faith which in its darkest and most depressed hours against hope believes in hope, which is brightened by hope and strengthened by hope, and which is saved by hope. Whatever, anything, I will do it. In Ephes.3, after the marvelous prayer of Paul for the Church, he seemed to be apprehensive that they would think he had gone beyond the ability of God in his large asking. And it is also true that there is nothing predicated of Him being in us and in the world that is not predicated of God and Christ being in us, and in the world. We ask this in Jesus' name, Amen. Whatever he is interested in having done on earth, then we, as the instruments of his activity, are involved in accomplishing it. Now, in Verse 12, the promise is tremendously plain. His ministry among men, as a man, was a failure. It is a vast area of mystery and beauty and glory. There are so many different ways the Holy Spirit helps us to pray. In fact, the book begins and ends with references to the Spirit (Rev. 16And I will ask the Father, and he will give you another Counselor to be with you forever— 17the Spirit of truth. The work of the Holy Spirit in a Christian’s life is an on-going process of becoming holy through sanctification. In Verses 12 through 17, three revelations are given of the life of Jesus Christ at work within us: In Verse 12 we learn that the character of a Christian's work is "borrowed activity"; in Verses 13-14 we shall find that the basis of a Christian's prayer is "borrowed authority"; and in Verses 15-17 it is revealed that the secret of a Christian's living is "borrowed deity.". 13And I will do whatever you ask in my name, so that the Son may bring glory to the Father. Why is this? The purpose of the power of the Holy Spirit is for making us into witnesses (Acts 1:8). But you know him, for he lives with you and will be in you. We sense also, almost instinctively, that it is too contradictory if taken without limit. As he read, he discovered that this was the book because it revealed the One who understood him. Long before, they had already begun to diminish. Being a person, the Holy Spirit has feelings. Your fruit should remain. It came to his ears that this woman had told some of her friends that she was praying that he might be her son-in-law. Only the Christian can be led by the Spirit of God into the nature of reality, into truth. How is it that Christians can know so much and experience so little?" While he was here on earth the fullness of God was available to man only in one human body, the body of Jesus. He keeps us in that body by His Presence and Person. Praying in the Spirit is prayer with divine help. And of many others it might be said, "Ye have Him in faint measure because ye pray for Him in faint measure.". This is a magnificent promise of vast scope, of tremendous encompassment, but what he says is "if you ask in my name." 2. "In you" means that you are under the control of the Holy Spirit, and yielding obedience to his totalitarian sovereignty. Paul's praying was God's proof to Ananias that Paul was in a state which conditioned him to receive the Holy Spirit. Even within a marriage, if our relationship is based only on mutual feelings or common values and not on the Spirit, it runs the risk of being swallowed up by the erotic and emotional. No, this promise cannot be limitless. The projecting power of praying outwardly was the projecting power of God in us. The marvelous facts of Christ's life told by hearts unanointed by the Holy Spirit will be dry and sterile, or "like a story told by an idiot, full of sound and fury, signifying nothing." It is to be noted that in John 14:16, where Jesus engages to pray the Father to send another Comforter, who would dwell with His disciples and be in them, that this is not a prayer that the Holy Spirit might do His work in making us children of God by regeneration, but it was for that fuller grace and power and Person of the Holy Spirit which we can claim by virtue of our relation as children of God. In the time of his need they left him. "Oh," you say, "I'm not in rebellion against the Spirit of God. His testimony was to a life-long experience of delving deeper and deeper into the marvels of a Book that understood him, because it was revealed by the Spirit of God who is the One who understands us. He is the enabling agent in God's new dispensation of doing. How are we to obtain the Holy Spirit so freely promised to those who seek Him believingly? D. We can expect to receive a more intimate relationship to the Holy Spirit because it is a “good” desire in most instances. At this time, these words will become the words of the Spirit. He sabotages the work of the Holy Spirit. I commented how disturbing it is to sit down with a group of people and mention some great promise of Scripture or Christian life that ought to be ours and to have everybody nod their head in agreement with it, and then to see the look of shock come into their eyes when you propose some action on it. The Holy Spirit and Salvation. It is theoretically acceptable, but it is practically unbelievable. Christ lays down the doctrine that the reception of the Holy Spirit is conditioned on prayer, and He Himself illustrated this universal law, for when the Holy Spirit came upon Him at His baptism, He was praying. As it was in the beginning, is now and ever shall be, world without end. Should it comfort us to study the close relationship between Jesus and the Holy Spirit? The Bible by express statement, as well as by its general principles and clear and constant intimations, teaches us that the gift of the Holy Spirit is connected with and conditioned in prayer. Much of his teaching on prayer is found in this rich and fragrant passage, which is called The Upper Room Discourse, found in John, Chapters 13 through 17. When we ask in Jesus' name we are to ask within the realm and scope of his work and his character. 15"If you love me, you will obey what I command. Do you see the difference? A total failure! That is the condition. He is laying Himself out in command and promise in the strongest way, showing us that if we will lay ourselves out in prayer and will persevere, rising to higher and stronger attitudes and sinking to deeper depths of intensity and effort, that the answer must inevitibly come. Our prayers and activities are so feeble and resultless, because He has not worked in us and cannot work in us His glorious work. For permission to use this content, please review . The Holy Spirit was in the world in measure before Pentecost, and in the measure of His operation then He was prayed for and sought for, and the principles are unchanged. That the Holy Spirit is in the world as Christ is in the world is also true. Until you have grasped that as the mystery and key of Christian living you have not graduated from the kindergarten level of the Christian life. This is the secret of a Christian: He is not living his own life, he is living another's life. Present at the meeting, I knew, would be scores of men who were not in any way outwardly identified with Christian faith and many of them would be typically shallow, rootless, unconcerned modern pagans. Counts before the world can not accept him, because I know of no more with him '' John KJV! Come quickly to this law of what is the relationship of the holy spirit in prayer were not mentioned in Acts 1:8 and which opens every... 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